By George Hardin Brown

The Venerable Bede is a vital determine for Anglo-Saxonists, arguably crucial, identified personality from the interval. A student of foreign status from an early interval of the Anglo-Saxon church [c.672-732], he was once the writer not just of the well known Ecclesiastical historical past of the English People, but additionally of scriptural commentaries, hagiographies, clinical works, admonitory letters, and poetry. This publication presents an informative, finished, and up to date advisor to Bede and his writings, underlining specifically his value within the improvement of eu background and tradition. It locations Bede in his modern Northumbria and early Anglo-Saxon England, dedicates person chapters to his works, and encompasses a bankruptcy on Bede's legacy for next historical past.

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Bede’s method of commentary is the usual early medieval one of a phrase-by-phrase exegesis, explanation, and lucubration of a biblical book, 6 M. L. W. Laistner, Thought and Letters in Western Europe, AD 500 to 900 (Ithaca, 1957), p. 163: “Yet, however great his debt to his predecessors may be, Bede does not copy uncritically. ” 34 The Biblical Commentaries from beginning to end. He summarizes his authorities and supplies his own reading of a text not treated to his satisfaction by an earlier author.

Bede, De schematibus et tropis, ed. Kendall, CCSL 123A, pp. 166–69. The fourfold formula, for which Bede is responsible, is explained in the medieval distich: Littera gesta docet, quid credas allegoria, Moralis quid agas, quo tendas anagogia. ] Henri de Lubac, Exégèse médiévale: le quatre sens de l’Écriture (Lyons, 1960), I: 23; Medieval Exegesis: The Four Senses of Scripture, trans. Mark Sebanc (Grand Rapids, 1998), I: 1. ”35 On Orthography Bede, De orthographia, ed. Ch. W. Jones, CCSL 123A, pp.

After warning that Christians should neither love nor pursue too ardently the sweetness of secular eloquence, he discusses the meaning of Jonathan’s nourishment from the forbidden honeycomb. Certain noble leaders of the Church enjoyed the books of the pagans too much, and one of them was severely chastised for being a Ciceronian rather than a Christian (here Bede means Jerome, of course). ”16 The use of the phrase Tullianae lectionis implies some approbation of Ciceronian rhetoric. Texts such as these counterbalance those which, even in the same commentary, seem to deplore the use of classical sources and rhetoric.

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A Companion to Bede by George Hardin Brown

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